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At the forefront of this regressive politics stands the Church specifically, and religious belief generally, which represses human autonomy in all its forms. At the center of this narrative stands her conviction that accommodating religious belief always results in an indulgence of religion’s tendency toward coercion.The flash point was the Court’s accommodations in by refusing to use the Establishment Clause properly in rolling back religious accommodations.
As with the marriage debate in this country, much of the argument involves money.
Policy must determine the distribution of material benefits.
At nearly 1700 pages, the collection gave Garner a lot to read, so he might be forgiven for writing summarily, although not dismissively.
In the limited space he had to deal with Berry’s work, Garner could not resist observing about Berry: “A man of Christian faith, he is opposed to abortion.” One would have to work hard to find evidence in Berry’s work of his Christian faith, and even harder to find evidence of its orthodoxy.
A “strict separationist” reading of the Establishment Clause, she believes, is the only thing that keeps America from devolving into a puritanical dystopia.
Church Abortion Essay
It’s a reading that has been largely discredited, but Greenhouse’s interpretation seems to suggest that government must restrain religion, to the point of purging it completely from national life.
Like Garner, Greenhouse believes that objections to abortion ultimately and exclusively arise from religious beliefs.
Granted, Greenhouse does provide accompanying evidence indicating that, in some instances, restrictions on abortion were accompanied either by overt religious justifications or implicit religious assumptions, or adorned with religious language.
Would it allow for the provision of basic public services to religious organizations, even if the taxpayer makes no use of, or has no use for, that organization?
Must the Establishment Clause be used in the most restrictive ways possible, to insure the complete absence of religion in public life?