This new collection This book on the cult of St Thomas Becket owes its origins to sessions organised by the editors at the International Medieval Congress, University of Leeds, UK, between 20.Our aim is to present, and to spark, renewed discussion and debate about the political, religious and cultural repercussions of the murder and Becket’s subsequent canonisation.
This new collection This book on the cult of St Thomas Becket owes its origins to sessions organised by the editors at the International Medieval Congress, University of Leeds, UK, between 20.Our aim is to present, and to spark, renewed discussion and debate about the political, religious and cultural repercussions of the murder and Becket’s subsequent canonisation.The Cult of St Thomas Becket in the Plantagenet World, c.1170-c.1220 Edited by Paul Webster and Marie-Pierre Gelin Dr PAUL WEBSTER is currently Lecturer in Medieval History and Project Manager of the Exploring the Past adult learners progression pathway at Cardiff University.Tags: Type Me An EssayHow Many References For A Reflective EssayPharmacy EssayEdit My Essay FreeWriting Rubrics EssaysAcademic Essays Psalm 118How To Write A 5 Year Business PlanHow To Start A Good Business PlanLiterature Review On Advertising
Following my own exploration of existing historical writing on the cult, Anne J.
Duggan examines the transformation of the murdered archbishop’s status from that of victim to that of a widely-revered saint.
The issue set the former friends against one another and Becket was charged with treason. Under threat of excommunication by the Pope, Henry allowed Becket to return to England in 1170 and resume his role as Archbishop. In a fit of rage, one story claims Henry was heard to cry words similar to: “Will no one rid me of this troublesome priest?
”Three years later the Pope made Becket a saint, following reports of miracles at his tomb.
Yet Becket’s new role brought about in him a newfound religious fervour.
He objected to Henry’s move to erode the power of the church.The king’s reputation was inevitably tarred by association with these dramatic events, forcing Henry into a damage limitation exercise and settlement of his long-running dispute with the church over the extent to which it should be subservient to the authority of the crown.Meanwhile, in the hours, days, and weeks that followed the atrocity, Canterbury Cathedral emerged as the epicentre of a new and significant saint’s cult.Marie-Pierre Gelin and Elma Brenner discuss the absorption of the cult into the religious life of monastic and hospital communities, including Becket’s integration into the liturgy and ceremonial of Canterbury Cathedral and the appeal of the saint to the founders and patrons of leper hospitals within the duchy of Normandy.These chapters highlight the question of how the Plantagenet ruling family reacted to the emergence and development of the cult, and the royal response to the growth of the cult of St Thomas forms the focus of chapters by Colette Bowie, José Manuel Cerda, and one by me.Becket has proved enduringly fascinating, whether as a religious symbol for the Catholic Counter-Reformation, as the subject matter for generations of nineteenth-century and more recent historians, and in popular culture, not least the work of Tennyson and T. Eliot, or the 1964 film starring Richard Burton (as Becket) and Peter O’Toole (as Henry II).The wide reporting of the 2016 visit to England, by representatives of the Hungarian church, bringing relics of the saint now housed at Esztergom (Hungary), bears witness to a sustained popular interest in the archbishop and the circumstances of his demise.Interest in the cult of St Thomas Becket’s death was one of the most significant popular phenomena of the European Middle Ages. The cathedral’s monks compiled written compilations of the vast number of miracles that were reported.Those pilgrims took home pewter badges depicting scenes from Becket’s life, sustaining a major industry in the city.The networks that Becket had cultivated in life helped to spread news of his death and the increasingly large number of reports of posthumous miracles.By 1173, when Pope Alexander III officially declared Thomas to be saint, a cult of considerable size and significance had developed around an archbishop popularly seen as having suffered martyrdom.